Why you, personally, should want a larger human population
Also: Event, Feb 29: “Towards a New Philosophy of Progress” in Boston and on Zoom
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Event, Feb 29: “Towards a New Philosophy of Progress” in Boston and on Zoom
On Thursday, February 29, I’ll be giving my talk “Towards a New Philosophy of Progress” to the New England Legal Foundation, for their Economic Liberty Speaker Series. The talk will be held over breakfast at NELF’s offices in Boston, and will also be livestreamed over Zoom. See details and register here.
This is a talk I have given before in other venues. The description:
Enlightenment thinkers were tremendously optimistic about the potential for human progress: not only in science and technology, but also in morality and society. This belief lasted through the 19th century—but in the 20th century, after the World Wars, it gave way to fear, skepticism, and distrust.
Now, in the 21st century, we need a new way forward: a new philosophy of progress. What events and ideas challenged the concept of progress? How can we restore it on a sound foundation? And how can we establish a bold, ambitious vision for the future?
Why you, personally, should want a larger human population
What is the ideal size of the human population?
One common answer is “much smaller.” Paul Ehrlich, co-author of The Population Bomb (1968), has as recently as 2018 promoted the idea that “the world’s optimum population is less than two billion people,” a reduction of the current population by about 75%. And Ehrlich is a piker compared to Jane Goodall, who said that many of our problems would go away “if there was the size of population that there was 500 years ago”—that is, around 500 million people, a reduction of over 90%. This is a static ideal of a “sustainable” population.
Regular readers of this blog can cite many objections to this view. Resources are not static. Historically, as we run out of a resource (whale oil, elephant tusks, seabird guano), we transition to a new technology based on a more abundant resource—and there are basically no major examples of catastrophic resource shortages in the industrial age. The carrying capacity of the planet is not fixed, but a function of technology; and side effects such as pollution or climate change are just more problems to be solved. As long as we can keep coming up with new ideas, growth can continue.
But those are only reasons why a larger population is not a problem. Is there a positive reason to want a larger population?
I’m going to argue yes—that the ideal human population is not “much smaller,” but “ever larger.”
Selfish reasons to want more humans
Let me get one thing out of the way up front.
One argument for a larger population is based on utilitarianism, specifically the version of it that says that what is good is the sum total of happiness across all humans. If each additional life adds to the cosmic scoreboard of goodness, then it’s obviously better to have more people (unless they are so miserable that their lives are literally not worth living).
I’m not going to argue from this premise, in part because I don’t need to and more importantly because I don’t buy it myself. (Among other things, it leads to paradoxes such as the idea that a population of thriving, extremely happy people is not as good as a sufficiently-larger population of people who are just barely happy.)
Instead, I’m going to argue that a larger population is better for every individual—that there are selfish reasons to want more humans.
First I’ll give some examples of how this is true, and then I’ll draw out some of the deeper reasons for it.
More geniuses
First, more people means more outliers—more super-intelligent, super-creative, or super-talented people, to produce great art, architecture, music, philosophy, science, and inventions.
If genius is defined as one-in-a-million level intelligence, then every billion people means another thousand geniuses—to work on all of the problems and opportunities of humanity, to the benefit of all.
More progress
A larger population means faster scientific, technical, and economic progress, for several reasons:
Total investment. More people means more total R&D: more researchers, and more surplus wealth to invest in it.
Specialization. In the economy generally, the division of labor increases productivity, as each worker can specialize and become expert at their craft (“Smithian growth”). In R&D, each researcher can specialize in their field.
Larger markets support more R&D investment, which lets companies pick off higher-hanging fruit. I’ve given the example of the threshing machine: it was difficult enough to manufacture that it didn’t pay for a local artisan to make them only for their town, but it was profitable to serve a regional market. Alex Tabarrok gives the example of the market for cancer drugs expanding as large countries such as India and China become wealthier. Very high production-value entertainment, such as movies, TV, and games, are possible only because they have mass audiences.
More ambitious projects need a certain critical mass of resources behind them. Ancient Egyptian civilization built a large irrigation system to make the best use of the Nile floodwaters for agriculture, a feat that would not have been possible to a small tribe or chiefdom. The Apollo Program, at its peak in the 1960s, took over 4% of the US federal budget, but 4% would not have been enough if the population and the economy were half the size. If someday humanity takes on a grand project such as a space elevator or a Dyson sphere, it will require an enormous team and an enormous wealth surplus to fund them.
In fact, these factors may represent not only opportunities but requirements for progress. There is evidence that simply to maintain a constant rate of exponential economic growth requires exponentially growing investment in R&D. This investment is partly financial capital, but also partly human capital—that is, we need an exponentially growing base of researchers.
One way to understand this is that if each researcher can push forward a constant “surface area” of the frontier, then as the frontier expands, a larger number of researchers is needed to keep pushing all of it forward. Two hundred years ago, a small number of scientists were enough to investigate electrical and magnetic phenomena; today, millions of scientists and engineers are productively employed working out all of the details and implications of those phenomena, both in the lab and in the electrical, electronics, and computer hardware and software industries.
But it’s not even clear that each researcher can push forward a constant surface area of the frontier. As that frontier moves further out, the “burden of knowledge” grows: each researcher now has to study and learn more in order to even get to the frontier. Doing so might force them to specialize even further. Newton could make major contributions to fields as diverse as gravitation and optics, because the very basics of those fields were still being figured out; today, a researcher might devote their whole career to a sub-sub-discipline such as nuclear astrophysics.
But in the long run, an exponentially growing base of researchers is impossible without an exponentially growing population. In fact, in some models of economic growth, the long-run growth rate in per-capita GDP is directly proportional to the growth rate of the population.
More options
Even setting aside growth and progress—looking at a static snapshot of a society—a world with more people is a world with more choices, among greater variety:
Better matching for aesthetics, style, and taste. A bigger society has more cuisines, more architectural styles, more types of fashion, more sub-genres of entertainment. This also improves as the world gets more connected: for instance, the wide variety of ethnic restaurants in every major city is a recent phenomenon; it was only decades ago that pizza, to Americans, was an unfamiliar foreign cuisine.
Better matching to careers. A bigger economy has more options for what to do with your life. In a hunter-gatherer society, you are lucky if you get to decide whether to be a hunter or a gatherer. In an agricultural economy, you’re probably going to be a farmer, or maybe some sort of artisan. Today there’s a much wider set of choices, from pilot to spreadsheet jockey to lab technician.
Better matching to other people. A bigger world gives you a greater chance to find the perfect partner for you: the best co-founder for your business, the best lyricist for your songs, the best partner in marriage.
More niche communities. Whatever your quirky interest, worldview, or aesthetic—the more people you can be in touch with, the more likely you are to find others like you. Even if you’re one in a million, in a city of ten million people, there are enough of you for a small club. In a world of eight billion, there are enough of you for a thriving subreddit.
More niche markets. Similarly, in a larger, more connected economy, there are more people to economically support your quirky interests. Your favorite Etsy or Patreon creator can find the “one thousand true fans” they need to make a living.
Deeper patterns
When I look at the above, here are some of the underlying reasons:
The existence of non-rival goods. Rival goods need to be divided up; more people just create more competition for them. But non-rival goods can be shared by all. A larger population and economy, all else being equal, will produce more non-rival goods, which benefits everyone.
Economies of scale. In particular, often total costs are a combination of fixed and variable costs. The more output, the more the fixed costs can be amortized, lowering average cost.
Network effects and Metcalfe’s law. Value in a network is generated not by nodes but by connections, and the more nodes there are total, the more connections are possible per node. Metcalfe’s law quantifies this: the number of possible connections in a network is proportional to the square of the number of nodes.
All of these create agglomeration effects: bigger societies are better for everyone.
A dynamic world
I assume that when Ehrlich and Goodall advocate for much smaller populations, they aren’t literally calling for genocide or hoping for a global catastrophe (although Ehrlich is happy with coercive fertility control programs, and other anti-humanists have expressed hope for “the right virus to come along”).
Even so, the world they advocate is a greatly impoverished and stagnant one: a world with fewer discoveries, fewer inventions, fewer works of creative genius, fewer cures for diseases, fewer choices, fewer soulmates.
A world with a large and growing population is a dynamic world that can create and sustain progress.
For a different angle on the same thesis, see “Forget About Overpopulation, Soon There Will Be Too Few Humans,” by Roots of Progress fellow Maarten Boudry.
Original post: https://rootsofprogress.org/why-a-larger-population
I generally agree with your overall stance and your arguments, but you haven't really addressed any objections. You and I approach this from an "abundance mindset," where more people and choices and matching is a good thing, but people who object and don't agree with the underlying arguments and assumptions approach it from a stability mindset, where they want to ensure that they keep the things and advantages they've clawed from reality with long effort and strenuousness.
Their objections would go something like this:
1. More competition - the world is already a vicious Red Queen's Race - adding 2x, 5x, 10x more people just makes it that much more competitive and difficult to succeed. The arms race for Ivy schools ALREADY starts at "we need to get precious Jayden into the right pre-school and then grind furiously and non-stop for 18 years, or their chances at getting into Harvard are *ruined!*"
Now turn that up 10x. Are people happier in this society?
What about housing? Already in dreadfully short supply anyone wants to live - if you had the (mis)pleasure of buying real estate during Covid, you got to directly experience bidding wars going $50k, $100k, $120k all cash with no inspection or contingencies, over the asking price. Imagine that 10x, in any city people can actually want to live or get a real job.
2. Status is relative - if you add a lot more people, and there's a lot more geniuses and elites and athletes and truly competitive and successful people, there will be more people who are unhappy because they compare themselves and can't measure up. You also make the relative competition for status much worse, because you're competing against more people, who have legitimate advantages *I* (the median dumbass) won't have!
3. What about the environmental impact? We're already cooking the planet, and having kids is the most environmentally harmful decision anyone can individually choose. Now you want to 2,5,10x this impact?? Monster!
Etc. I mean, like I said, I don't really worry about these, but I'm basically elite already, and think I'd hold onto most of my advantages, and get further advantages with better matching and employees and whatever. If you're talking to regular people, it's a much harder sell.
I read this piece hoping to find something persuasive, but coming from an ecology background, I find the points made for increasing population to be a bit out of touch. It also relies heavily on the classic “technology will save us” approach.
The study of population dynamics for a species in an ecosystem does conclude there is optimal population size—and the consequences of exceeding your optimal look like: increased competition, hunger, disease, etc.
Moreover, the notion that more people means more geniuses, researchers…my first thought was, if the future world needs researchers, why not just build our smaller society into one where more people have access to high quality STEM education. You do not need more people, you just need the conditions to allow the people here to flourish.
And ultimately, this is where we diverge. More people doesn’t mean more “soul mates” (that’s an antiquated and unscientific notion of relationships that I think you’re using as purely an emotional argument), thai food, and bauhaus architecture—the goal should be quality of life. Your idea presents a sort of brutal math, seeking only the exceptional at the cost of the bell curve.
With fewer people, more resources can be invested into each person. By allowing individuals to reach their potential, society and the economy will benefit.